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Art Tribute: Remembering Bobby Sands and freedom fighters from Palestine to Ireland

Acrylic Painting of Bobby Sands on the 40th Anniversary of 1981 Hunger Strike

On the 5th of May 1981, the Irish revolutionary Bobby Sands had a heroic death at the age of 27 after waging 66 days of hunger strike, the culmination of a 5-year protest that included the “dirty protests”, when Irish political prisoners resorted to smearing excrement on the walls of their cells in protest of prison officers’ repression and ill-treatment. 

Many parallels could be drawn between the Palestinian and the Irish struggles for liberation. When I read Bobby Sand’s anthology “Skylark Sing Your Lonely Song” (1982), which accompanied my process of painting his portrait, my affinity with the Irish grew even stronger. We both lived under similar systems of oppression, the product of the British imperialism. We both resisted, to use his words, “an alien, oppressive, unwanted regime that refuses to withdraw from our land.” Sands rejected for the Irish to be treated like “ordinary” prisoners: “We are not criminals… unless the love of one’s people and country is a crime.” He fought the criminalisati on of the Irish people under British colonial rule, to be regarded as a political prisoner, a fight that my father Ismail and his comrades undertook in Israeli jails in the late 1960s and early 1970s. 

The courage Bobby Sands and his comrades showed in British prisons resonated over Palestine. My dad was 19 when he was detained and sentenced to 7 lifetimes, each amounting to 99 years of imprisonment, a charge that promised him and many in his position death in jail. Instead of dwelling on this thought, like their Irish peers, they turned prison into a ground of freedom fight. In May 1980, he was counting his 9th year inside Israeli jails which to this day remains filled by thousands of wrongfully persecuted Palestinian men and women whose only crime is the love of their land and people. He was one of 80 Palestinian political prisoners who had been transferred to the then recently opened Nafha prison in the Naqab desert (Negev). Nafha had unbearable conditions, especially designed to break the spirit of prisoners, deemed as the “cream” of the Palestinian prisoners. The prisoners themselves feared that the success of this “disciplinary” action would mean that “all detainees’ achievements prior to 1980 were void” and would create a precedent to be applied to other Palestinians under detention. “So, from day one in Nafha prison, we realised that we had to prepare ourselves to counteract this oppression,” my father said. 

Whenever Palestinian prisoners have gone on hunger strike, the Israeli prison authorities have responded by punishing them collectively and inhumanely. The Nafha strike was no exception. Detainees endured various methods of repression and torture, including solitary confinement and force-feeding. Rasem Halawa, Ali al-Jafari and Isaac Maragha were the Palestinian versions of Bobby Sands then; they died as a result of force-feeding in the prison’s clinic during the legendary Nafha mass hunger strike which lasted 33 days. This is only a snapshot into the fight of the free prisoners in Israeli jails, which witnessed the martyrdom of 227 Palestinians and the detention of a million since 1967 Israeli occupation.

My grandparents and their generation of the 1948 Nakba hoped for their children to have a better life, free from any foreign domination. The same with my parents and their generation who were born in refugee camps, like Sands, believed that ‘our revenge will be the laughter of our children.’ Their sacrifices were made to ensure that future generations will not endure such injustices, but the struggle continues, one generation after the other, facing a pariah state founded on settler-colonialism, occupation and apartheid, planted in Palestine by the British during their colonial rule on Palestine (1917-1948). To this day, the new state of Israel enjoys unprecedented international impunity under a world order that has been more invested in the material sustainability of Israel than achieving justice for the indigenous people of Palestine. 

In this grim reality, the Irish people have continued to be unapologetically allies in our struggle against settler-colonialism, providing a source of hope for the Palestinian people as they constantly reaffirm their solidarity. When Bobby Sands and his comrades died in British prisons, Palestinian prisoners smuggled a solidarity letter to their bereaved families. In 2012, an Irish convoy came to Palestine as several Palestinian detainees were waging battles of hunger strikes in Israeli jails. I met them at Gaza’s branch of the ICRC where we used to gather with families of political prisoners, soon after the Jenin-born Hanaa Al-Shalabi was released and deported to Gaza after a heroic hunger strike against her unlawful administrative detention in Israeli jails, without charge or trial. Then, the families of Irish martyrs and hunger strikers sent back a solidarity letter with hunger striking Palestinian prisoners, and met Hana Shalabi as she was recovering on a hospital bed in Gaza and presented her with an easter Lily.

My painting joins many other tributes to show that Bobby Sands’ memory is still alive in the hearts and minds of many across the world. Sands was absorbed by flowers, birds, the sky and stars, which fed his free spirit in jail. To mark the 40th anniversary of the 1981 hunger strike, I painted his portrait with those symbols in mind, to celebrate his revolutionary legacy and the love, solidarity and freedom fights that binds the Palestinian and Irish people.

Tiocfaidh Ar La, for Palestine and Ireland

#CeasefireNOW: Israel committed multiple massacre at my birthplace Jabalia Refugee Camp killing more than 40 of my relatives

“What other disasters need to happen before a ceasefire is enforced with steps towards accountability for all the genocide cheerleaders?” My article on Declassified UK on 6 November 2023.

What is happening in Gaza is not a war. It is a genocide, accompanied by an ethnic cleansing campaign against the mostly refugee population in that besieged enclave. 

The process is targeting other Palestinian communities surviving under Israeli settler-colonial and military domination between the river and the sea. 

No one is spared from Israel’s killing machines: children, women, elderly people, journalists, doctors, paramedics, fire fighters. Nowhere in Gaza is safe: residential buildings have been levelled, UNRWA schools sheltering the displaced have been hit. 

Hospitals, churches, mosques, bakeries, universities, ambulances, too. My parents and extended family are amongst over a million people who have been forcibly displaced – nearly half of Gaza’s entire population. 

They have fled to Al-Nusairat refugee camp, which is “south of Gaza river” according to Israel’s criminal military order, but they are at close encounters with death every day amid relentless Israeli bombardment.

There is no time to process all the horrors of the past four weeks, but my family survivors keep stressing that “time passing means more bloodshed”. 

On 23 October, my cousins and their little angels were amongst 23 relatives killed while asleep at their own homes in Jabalia refugee camp. 

My family’s survivors couldn’t give a goodbye or a proper funeral as Israel’s killing machines have haunted them. My auntie’s son Khalil is the only survivor of his family. 

The lifeless bodies of his wife Heba (35) and children Leen (12), Jihad (10) and Sham (5) were pulled from under the rubble after six hours. 

Heba, a skilled nurse at the Indonesian hospital, and her children had left their home and sought refuge at the home of another cousin Rana, who is married to Heba’s brother Jawad. 

Jawad survived but Rana (40) was killed, alongside two of her five children, the little ones, Mohammed (5) and Naama (7), while the twin girls Jana and Jinan (12) and Husni (10), survived with wounds.  

Children of the author’s cousins who were killed in Israeli’s bombing of the Jabalia refugee camp on 23 October (Photo supplied)

On 1 November, my dear cousin Yousef Marwan Abusalama succumbed to his wounds at the Indonesian hospital. Four days before, on 27 October, Israel bombed nearby, destroying homes and killing over 22 of our neighbours and injuring many including him. 

Yousef’s only fault is his Palestinian refugee identity. He was sitting outside his home in Jabalia refugee camp, originally my grandparents’ where my older siblings Majed and Majd and I were born. 

Israel bombed nearby, destroying homes and killing over 22 of our neighbours. Yousef joined them in heaven after the shrapnel in his spine had caused infection and unbearable pain. The doctors took him for an operation at 1am. He left the surgery room at 6am and cried to death. 

This caring, handsome, young and strong man clung to life for four days fearing he’d break our hearts. He truly did. 

Jabalia refugee camp is where my grandparents who are Nakba survivors from Beit Jirja and Ashdod waited to return. Israel banned their internationally-recognised right of return, sentenced them to a life of oppression in Gaza, then bombed their grandchildren to death.

I spent many hours of calls with Yousef during this genocidal war, bringing us closer than ever. He kept me informed about my uncle Marwan’s family whom I love so much, and our home at Al-Saftawi which hosted Yousef during his final years. 

I was sitting with my cousin Yousef on the messenger app the night before his injury, collecting pictures and making a list of the names and ages of 23 relatives who were killed on 23 October. He didn’t want our martyrs to be forgotten and reduced to numbers. 

The author’s brother, Mohammed, and cousin, Yousef, who was killed in Israeli’s bombing of the Jabalia refugee camp (Photo supplied)

I called my family a thousand times desperate to cry with them but failed miserably amid the blackout. I am grateful, however, I managed to speak to my dear uncle Marwan and auntie Haniyya, Yousef’s parents, whom I love dearly as well as all his siblings. 

It was heartbreaking hearing them comfort themselves, in tears, that Yousef is better than us, a martyr. They are convinced that he could have lived if Israel didn’t push hospitals in Gaza to a breaking, catastrophic point. 

While Yousef had a bed, his parents saw doctors treating the wounded on the floor, and were shy about calling for medical attention as they saw them overwhelmed, racing against time to save lives.

In grave violation of international law, Israel has placed Gaza under a total siege, cutting off electricity, fuel, water, internet and food. My family survivors reported that they’re hungry, and they’re alive but dead inside. 

They’re mostly hungry for the world to finally recognise their humanity and their rights to freedom, justice and equality, denied for 106 years of successive British and Israeli colonial domination. 

Britain is aware of our grievances as they hold the historic responsibility for facilitating the culmination of the Zionist enterprise into the Jewish state of Israel on the ethnic cleansing of our grandparents. 

We cannot forget the infamous Balfour Declaration of 1917 that initiated three decades of British colonial rule in Palestine during which apartheid between native Arabs and Jewish settlers was established. 

This only ended the day before the new-born settler nation of Israel set off to dominate the Palestinians to this day, indefinitely. 

Defeating censorship on UK campus and fighting continuing anti-Palestinian racism

Thank you to everyone who spoke up #InSupportofShahd as I was fighting Zionist attempts to silence me. Thanks to you and to everyone who took the time to send emails of support and share on social media and host me on their platforms, that we managed to win this unprecedented victory for Palestine on UK if not European Campuses. However, Zionist hate and racism continues to chase me, more viciously since I resumed teaching the Postcolonial Media Culture Module at Sheffield Hallam University.

On episode 51 of the Electronic Intifada Podcast, host Nora Barrows-Friedman speaks with me and my lawyer, Giovanni Fassina of the European Legal Support Centre. The podcast was originally published on the Electronic Intifada on 1 March with an update on the continuing. It was recorded on Monday 14 February, the day I attended the first lecture after I accepted to be reinstated and took a week off to recover. Please watch the podcast for my latest updates.

You can continue voicing your solidarity on #InSupportOfShahd and Palestinian voices. If you’re Jewish and want to add your signature to a letter circulating to support me and my University, please get in touch. This is necessary as apologists of Israeli apartheid, especially the infamous Jewish Chronicle, continue to protest my reinstatement with a more secure contract, and are branding my university as “a hostile environment for Jews” while citing a single person who sadly leads the Zionist-oriented Jewish Society at University of Sheffield. Send your signatures, (Name, role, city, email), by Monday 7 March. Free Palestine!

What happened so far?

Since Christmas Eve 2021, I came under renewed attack by Zionist publications – Jewish News, Campaign Against Antisemitism and Jewish Chronicle – protesting my recent appointment as an Associate Lecturer at Sheffield Hallam University (SHU). I had recently submitted a PhD dissertation on the historical representation of Palestinian refugees in colonial, humanitarian and Palestinian documentary films, from 1917 to 1993. The Zionist defamation campaign, and the SHU’s initial response and decision to suspend my teaching duties, joins a historical pattern where the Zionist colonial narrative is consistently privileged over the narratives of the oppressed. Thanks to the thousands of people who spoke up in my support, we won and I returned to teaching with a more secure contract! I am grateful for the legal support from the European Legal Support Centre (ELSC), and the continuing solidarity from a group of brilliant people, academics and campaigners for anti-racism from all religious and ethnic backgrounds!

Some of you have followed me since my birth with Israeli guns pointed against my mum Halima‘s belly and grandmother who assisted her while carrying a lantern in one hand and a white banner in the other, fearing the deadly consequences of breaking the then-imposed military curfew on Jabalia refugee camp. Others have followed me since my activism from Gaza which have been expressed in resistance writings, paintings and Dabke dancing, hoping to bring the Palestinians closer to achieving freedom, justice, equality and return. This grew more prolifically since I was 17 years old when I survived with Gaza’s children-majority population, the 22-day Israeli offensive that led to the killing of 1400 Palestinians, including 308 children. As a third-generation refugee and a daughter of a former political prisoner who endured 15 years of captive resistance in Israeli jails, my undergraduate years were invested in the Palestinian detainees’ struggle and in exposing Israeli crimes by any means necessary against international failure to hold Israel accountable. 

Ever since I left Gaza to pursue my higher education in October 2013, I have continued to be one of the loudest voices for Palestine and other anti-racist causes wherever my exilic journey took me, while keeping all those who sacrificed for antiracist causes in mind. Meanwhile, while any Jew around the world can claim citizenship in Israel and move immediately into Palestinian dispossessed lands, such as American extremist Jacob who occupied Al-Kurd’s family house in #SheikhJarrah, my family members are stateless, dispersed between Palestine and Europe, due to the conditions of siege and racist European policies that suffocate Gaza and restrict our ability to even return to our refugee camps.

This is not the first time I’m being harassed; Zionist David Collier published “case study on anti-semitism in Sheffield”, “Vienna’s only criminal Jewish attorney” emailed to my department, protesting my article on AJ: The IHRA anti-Semitism definition won’t protect Israeli apartheid. I have been one of the people who were most vocal against the IHRA and mobilized on a university level, UK and international level. See the Canary article on student and staff resistance against IHRA at SHU, and this OpenDemocracy video that I did which a group of Palestinian student activists in the UK at the PSC student conference in 2018. 

Thank you for your continued support!

Gaza Suicides Amid a Gradual Genocide by Israel

The Graffiti on the rubble of a house in Gaza reads the famous statement by Palestinian poet Mahmoud Darwish: “This land gives us what makes life worth living.”

A disturbing trend of suicides is taking place amongst young people in the world’s largest open-air prison, the Gaza Strip due to a suffocating military and economic blockade. In less than 24 hours, 3 men in their early 20s, Ayman Al-Ghoul, Sulaiman Al-Ajjouri and Ibrahim Yasin took their lives. Meanwhile, an 18-year-old girl has attempted to take her life by swallowing huge amount of pills but survived. 

I follow these local news in Gaza with great worry over the lives and potential of these people who symbolise the future of our homeland but whose horizons is extremely limited against a backdrop of a brutal process of dehumanisation that goes back to 1948 Nakba when a forth of dispossessed Palestinians sought refuge in the Gaza Strip and their hopes to return has been consistently repressed by Israel.

My brother Mohammed whom I last saw in 2013

I especially worry over my youngest brother Mohammed (24) who’s raising a beautiful baby with his wife Asma amid extreme life precarities. Despite being very skilled, he’s jobless, and survives by whatever job opportunity that comes his way, even if it’s underpaid. He had many days when in one day he worked as a barber and a salesman at some retail shop, and an electrician. But most days, there are no jobs, forcing him to be dependent on my mum’s nurse salary which helps the family survive while my father is retired and his only source of income which he gets as a long-serving former political prisoner in Israeli jails, is cut amid financial crisis facing the Palestinian Authority. The sad thing is that my family is doing better than the majority of families for whom a loaf of bread is a struggle.

These suicides are signalling hopelessness due to accumulative violence coming from all directions that left them nothing to hold onto. And while all are undergoing ongoing trauma under siege and military attacks, mental health support is considered luxury, and is not available for the overwhelming majority. 

In 2012, when the UN warned that Gaza would be uninhabitable by 2020, they undermined the dehumanising reality that haunted the population for decades of oppression under Israeli apartheid. According to a recent report by the UN, 3,601 Palestinians were killed by Israeli forces and over 100,000 injured during the past decade across the occupied Palestinian territories. Of these, 87 % were killed in Gaza, mostly during the 2012 and 2014 Israeli onslaughts on Gaza, as well as in the Great March of Return demonstrations that started in 2018 to call for ending the siege on Gaza and implementing the right of return to refugees who comprise 71% of Gaza population. Alongside these inconceivable numbers of lives lost and bodies sentenced to life-long disabilities, over 100,000 people were internally displaced as a result of Israel’s repeated bombardment of Gaza or what Israeli officials call, “mowing the lawn.” Only yesterday, Israel bombed several agricultural lands across the Gaza Strip.

The majority of those killed, maimed and displaced are young. Besides, poverty is sweeping the inhabitants of Gaza with unemploylment rates reaching over 50% while much higher amongst young people. 70% of youth under 30 are unemployed, and for women it is almost 90%. A total of 26,500 people in Gaza lost their jobs in the first three months of 2020. Moreover, 80% of private sector employees earn less than minimum wage, according to Gisha who stressed that the unemployment rate “does not even reflect the full extent of the poverty rampant in the Strip”. Meanwhile, even before Coronavirus pandemic has struck the world, the World Health Organisation (WHO) warned of an epidemic as 97% of water in Gaza in unfit for human consumption. 

I worry as I know the immense violence that Palestinians endure, the multigenerational trauma they carry, and the real pressures they navigate around to survive the life of punishment they are born into, for simply being Palestinians. Collective punishment is a war crime according to the 4th Geneva Convention to which Israel is a signatory. Despite that, Israel continues to act with impunity committing daily war crimes in the occupied terrorises, undermining human rights conventions and International Law. This is happening as the world watches Israel consolidating its system of apartheid across historic Palestine, sentencing Palestinians to a gradual genocide as part of their settler-colonial racist strategies that fights the very existence of the Palestinians on their lands.

When everyday is a struggle for survival, when life smells like death, when even their peaceful protests are turned into bloodshed, the world left them nothing to claim their humanity. Their souls will be haunting Israeli apartheid, its allies that bomb economic and military support into their killing machine of the Palestinians, and everyone who stayed silent while Gaza is suffocating.

End the siege on Gaza. Stop arming Israel. Sanction Israeli apartheid! Free Palestine!

Palestinian lives matter: the killing of Eyad el-Hallaq

Many thanks for this initiative by James Boswell, a member of Sheffield Labour Friends of Palestine who received my letter to MP Louise Haigh and decided to make a post around it, encouraging people to amplify the Palestinian call for justice for Iyad Hallaq and arms embargo on Israel. Contact your MP!

wall of controversy

Eyad el-Hallaq, a 32-year-old autistic Palestinian, was chased and shot dead by Israeli police officers in occupied East Jerusalem on Saturday May 30th.

At protests taking place in Jaffa, Haifa, Jerusalem and in other Palestinian towns, demonstrators hold placards to draw attention to parallels between Hallaq’s death and the brutal killing of George Floyd that happened a few days earlier:

The man [Eyad Hallaq] was unarmed, and had fled the officers in fear, unable to communicate properly because of his disability. He died just a few metres away from his special-needs school, in East Jerusalem. The officer who killed him said he thought Hallaq was a terrorist because he was wearing gloves.

Click here to read the full report entitled “Eyad Hallaq’s Life Mattered” published by English-language Middle East newspaper The National.

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Shahd Abusalama is a Palestinian refugee and a postgraduate student at Sheffield Hallam. She…

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Towards Our Collective Freedom from White Supremacy & Zionism

In an interview Christiane Amanpour conducted with Houston Police Chief on CNN, Art Acevedo stressed that kindness and solidarity should lead the way during these dark times, not ignorance.

But will Acevedo agree that this kindness must include breaking the chains of complicity empowering racist ideologies from white-supremacy to Zionism? Will he feel the Palestinians’ immense pain and push to end Israeli and US military collaboration for the sake of all people at the receiving end of their brutality? Will he cut ties with the Anti-Defamation League (ADL) and the deadly exchange of military services they manage between the US and our oppressor Israel?

His words will be merely a performance act if this kindness that he advocates for is not translated into meaningful change.

In December 2018, grassroots organising efforts, using Boycott, Divestment and Sanction (BDS) tactics, succeeded in forcing the Vermont State Police, Northampton and Massachusetts police chief to pull out of a police exchange program with Israel, managed by the Anti-Defamation League. This example should be reproduced all over the USA and beyond.

Connecting our struggles for a world revolution

To my black brothers and sisters from Palestine to the USA, your enemy is mine, and my enemy is yours. We must connect our struggles and build meaningful solidarity between us to resist our allied oppressors as a united front. 

This means we need to understand each other’s struggles, unlearn imperial thinking that distorted our outlook to the world, connect the dots, and fight this multifaceted common enemy. Zionist systematic erasure of Palestinian natives and US institutionalised racism that targets natives and people of colour communities empower each other. We have to understand that oppression does not exist in a vacuum but is enabled through military, economic and diplomatic collaborations. Breaking this collaboration between them will serve our collective liberation.

Any state founded on colonialism, genocidal dispossession of indigenous peoples and slavery is fundamentally insecure. Methods of repression and coercion used against people demanding justice is their expression of their desperation to maintain the status quo. The US repression of #BlackLivesMatter protests and Israel’s systematic oppression of Palestinian resistance is an expression of this fragility that is rooted in their foundational problems.  But it is ultimately down to the people if they submit or resist.

The successful anti-apartheid movement in South Africa teaches us that no oppressors ever voluntarily change. They have to be forced into changing through internal and global resistance. And just like the apartheid regime in South Africa, we need to understand how such supremacist powers do not exist in a vacuum, but are enabled, funded, and normalised by an international apparatus of violence, greed, ignorance and submission. If we unite to break this chain wherever we see it, we will eventually prevail. 

Palestinian revolutionary Ghassan Kanafani reminded before Israel killed him in 1972 at the age of 36: “Imperialism has laid its body over the world… Wherever you strike it, you damage it, and you serve the World Revolution.” Kanafani was assassinated together with his 17-year-old niece Lamis. Both could have lived if they weren’t Palestinians.

Remember again, that those same Zionist killers, who dispossessed, imprisoned, killed and maimed Palestinians for 72 years, are the biggest recipients of US military ‘aid’, paid by US taxpayers. They also offer military training to many US police departments, and those techniques that brought about the lynching of George Floyd are widely used against Palestinians in the occupied territories, including children. Many of us stood in utter shock after a video that went viral of Al-Tamimi child being forced into a chokehold by an Israeli solider and fought off by Palestinian children and women

In fact, at least 100 Minnesota police officers attended a so-called counterterrorism training conference in Chicago and Minneapolis, hosted by the Israeli consulate and the FBI. “There they learned the violent techniques used by Israeli forces as they terrorise the occupied Palestinian territories under the guise of security operations,” Steve Sweeney wrote for the Morning Star. Connect the dots.

From Palestine to Minneapolis, racism is a crime

Tamimi child Eyad Hallaq and George Floyd

The bottom picture records a Palestinian child from Al-Tamimi Family in chokehold by an Israeli soldier during popular protest at the occupied village of Nabi-Saleh. This was recorded on camera.

Few days after the murder of George Floyd Minneapolis, the Israeli occupation army killed Eyad Hallaq, a 32-year-old autistic Palestinian, near Al-Asbat Gate in occupied Jerusalem’s old city on the morning of 30 May 2020. His disability makes him like a 7 year old child, and he has hearing and speech difficulties. He was on his way to Elwyn school for disabled people. Israeli soldiers saw him holding a ‘suspicious object,’ they thought it was a gun- he held a cellphone. When they ordered Eyad to stop, he started running out of fear, like a child. The penalty was death sentence. Do you know how many times they killed him? 10 times! 10 bullets. Let this sink in.

Still, after the shooting, they declared a state of emergency in the occupied Old City of Jerusalem, looking for a gun of their fantasy and found none. During that time, medics were barred from entering the area as poor Eyad was bleeding to death. Let this too sink in.

If you cried for the pain of many black mothers over losing their children for being black, you should cry for Eyad’s mother.

Listen to her crying with dignity as she demands: “I want justice for my son from the state of Israel.” But will justice be served? Palestinians The aged wrinkles of her face are emboldened with bitter tears over too many young lives being killed systematically and for no reason, for the mere reason of being Palestinians.

The shocking killing of Eyad Hallaq needs to be seen in the context of how Zionist Israeli forces are historically indoctrinated to treat Palestinian lives and bodies as “disposable.” This is part and parcel of a consistent Zionist policy of keeping as few native Arabs as possible on as minimal land as possible, informing Israeli settler-colonial practices against the Palestinians, since the inception of Zionism and pre-state building until today. If this is not racism, then what is it?

Fighting racism entails the understanding that Zionism is racism, and as siding with the oppressed as well as opposing the genocidal colonisation of indigenous peoples, means standing in solidarity with the Palestinian struggle for liberation.

As Angela Davis said, we need to stop accepting what we cannot change, and change what we cannot accept! She herself offers a great example of solidarity and organising across struggle, and we learn from her history of a trend of Palestinian and Black solidarity that became especially powerful during the Civil Rights Movement.

Angela Davis spoke of the Palestinian captive resistance and solidarity with her during her imprisonment in US jails in the early 1970s and beyond, and that’s why she adopts Palestine as her own struggle. My father who was detained by Israel in January 1972 and sentenced to 7 lifetimes for no crime, was amongst those freedom fighters behind Israeli jails who extended a letter of solidarity to Angela Davis which she remembers to this day and reflects on in her talks and writings.

Being Black shouldn’t be a death sentence. Being Palestinian shouldn’t be a death sentence. Racism, colonialism and all oppressive and discriminatory structures must be abolished if we were to create a just world.

#BlackLivesMatter #FreePalestine

A Palestinian Perspective on Empathy amid Coronavirus Pandemic

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Palestinian children in the alleys Jabalia Refugee Camp, northern Gaza. Photo credit: Mahmoud Abusalama

This article was originally published on Electronic Intifada on 16 April 2020.

Palestinians like me, living outside our country, fear that the coronavirus pandemic could be the latest nightmare to befall our loved ones back home. As of now there are more than 12,000 confirmed cases in Israel, around 350 in the occupied West Bank and 13 in Gaza, my home.

Having grown up in Jabaliya refugee camp, I know that the types of prevention measures imposed in Europe or the United States cannot be applied in Gaza. “Overcrowding and a lack of living space characterize Jabaliya camp,” as the UN notes. “Shelters are built in close vicinity and there is a general lack of recreational and social space.” Big multi-generational families live under one roof. Houses are separated by shared walls or narrow alleys. Residents are within earshot of their neighbors’ conversations and privy to their daily routines. Social or physical distancing is next to impossible.

There are 114,000 people living in Jabaliya refugee camp, but a similar situation can be found across Gaza, where 70 percent of the population are refugees.

In total, two million Palestinians live in the Gaza Strip, under a tight Israeli blockade for 13 years. Half the population are children. Living conditions are already dire, after three major Israeli military assaults since 2008, along with the impact of the siege. Basic infrastructure and services, including electricity, education and healthcare are already far from adequate.

In 2018, the UN specifically warned of the risk of an epidemic in Gaza due to the degraded sanitation system, and the fact that 97 percent of the water supply is unfit for human consumption. Health experts and human rights organizations are now sounding the alarm that a major outbreak of COVID-19 would be catastrophic, and have called on Israel to lift its restrictions on bringing vital supplies into the territory.

Never-ending emergency

The current crisis offers states and corporations, driven by the desire to accumulate power at the best of times, a unique opportunity to expand and consolidate their control.

Citing the coronavirus emergency, Israeli Prime Minister Benjamin Netanyahu has authorized the deployment of surveillance technology normally used for “counterterrorism.”

For Palestinians, the pandemic is not a temporary emergency but represents continuity. The occupying power has imposed a never-ending situation of emergency that dates back to 1948, when the creation of Israel uprooted 800,000 native Palestinians from their homes. During the Nakba, our grandparents assumed they would return in a couple of weeks. Today, we observe the birth of a fourth or fifth generation in refugee camps.

Moreover, the use of electronic surveillance by Israel to spy on and blackmail Palestinians is nothing new. What is new here is the use of technologies tested on Palestinians against the privileged Israeli Jewish population who were previously largely shielded from such intrusion.

And while the pandemic is a boon for companies and states seeking to expand their power, it is in the short term a blessing in disguise for Netanyahu. Until a few weeks ago, he was counting his last days as prime minister and facing imminent trial on corruption charges. But for him, the pandemic could not be more timely: a state of emergency which he can manipulate and use to maintain power.

While all focus is on the pandemic, attention is diverted from Israel’s continued military repression of Palestinians. In March alone, Israel detained more than 350 Palestinians across the occupied West Bank and Gaza, including 48 children and four women. Meanwhile, prisons where Israel holds some 5,000 Palestinian political detainees, are – like prisons around the world – turning into hotspots for coronavirus. Israeli jailers and at least one released Palestinian are among confirmed cases. At least four other Palestinians were potentially exposed to the virus during interrogation by an Israeli prison worker. This has pushed detainees and their advocates to call for urgent international action to save them from Israel’s systematic policy of medical neglect in its prisons.

It is clear that the “emergency response” to the new coronavirus does not mean a suspension of Israel’s systems of oppression.

New normal?

In the midst of the crisis, it is hard to think ahead. There’s no doubt that many measures being applied are necessary to save lives, as perhaps a third of the world’s population is under some form of lockdown. But decisions made in these extraordinary times could permanently shape the post-pandemic reality.

Education has gone virtual. Only essential workers are permitted to go to work, while others work remotely and untold millions have lost their jobs. In addition to expanding surveillance via mobile phone, drones are being used to monitor streets and ordinary people are acting as informants against those they suspect of breaking the rules.

When the health emergency is over, will all this become the new normal?

Traumatic memories

Wartime metaphors are in vogue. President Donald Trump has appointed generals to prominent roles in the US government’s response to what he calls an “invisible enemy.”

France’s President Emmanuel Macron has declared that his country is “at war,” while Boris Johnson, the British prime minister, has asserted that “we must act like any wartime government.”

Maybe this language helps alert people to the severity of the threat, but such comparisons sound horrible to survivors of actual wars – including wars that these very leaders have supported or fueled.

Although many countries and companies make fortunes from the business of war, war is ugly. It destroys life and human relations. The laws and conventions that people are used to in peacetime do not apply in war zones. This pandemic is nothing like a war.

Smiling people clap on adjacent balconies

People on balconies applaud to show respect for health workers at the frontline combating the COVID-19 pandemic in Brussels, Belgium, 14 April. Photo Credit: Zhang Cheng/ Xinhua

During a recent Skype call with dispersed family members in Gaza and Europe, we all joyfully watched as my youngest sister, Tamam, a refugee in Brussels, rushed to her balcony to join her neighbors applauding the efforts of health workers.

This triggered traumatic memories of us huddled together in our home in Gaza, with other families who had escaped neighborhoods under heavy Israeli fire. We sat around a battery powered radio in a blackout, the floor shaking beneath our feet, listening to explosions, houses collapsing and people dying.

Then, we were scared to even look out of the window.

Our family has been shaped by such memories, including my mother giving birth to me during a military curfew on Jabaliya camp. If you broke an Israeli curfew, you risked your life, not just a mere fine.

A chance to reflect

This pandemic is a chance for reflection for people born in safe places, who are used to taking their rights for granted.

Even under lockdown, many still have access to healthcare, housing, education and freedoms that others facing the same pandemic do not.

COVID-19 exploits and exacerbates existing inequalities, globally and within societies.

In the United States, for example, Black and Latino people are getting sick and dying in far higher proportions than white Americans.

The virus provides an opportunity to question and challenge power structures such as capitalism, colonialism and imperialism, which produce this uneven vulnerability. While some commentators have asserted that the coronavirus is a great equalizer, this is clearly not the case.

My family in Palestine hopes that this pandemic reminds people of how connected we all are. We should learn from others who have suffered with life’s uncertainties for as long as they remember because of man-made inequalities that make some people visible as others are rendered invisible.

We should be united for each other’s welfare, not warfare. We should learn from Cuba’s model of solidarity, as it sends doctors to coronavirus-hit countries, while the US tightens sanctions and pressures countries to reject Cuba’s aid.

The virus is teaching us that we can be asymptomatic but deadly to each other, especially the vulnerable. And we are learning that as long as the virus exists anywhere, no part of the world is truly safe.

In short, caring for and helping each other is not just a value to aspire to, but a necessity for our collective survival.

MP Candidate Gordon Gregory: Israel has “no reason to stop occupying.”

A few days ago, I wrote to my MP Louise Haigh and Tory candidate Gordon Gregory, my potential MP representative in the constituency of Sheffield, Heeley, urging them to #VotePalestine and make sure Justice for Palestine is on their agenda.

“I am a Palestinian researcher and educator, born and bred in Jabalia Refugee Camp in northern the Gaza Strip which has turned uninhabitable according to the UN, due to an uninterrupted Israeli cycle of violence against the Palestinians that manifist more extremely in besieged Gaza,” I wrote introducing myself. “After years of feeling alienated by British establishment, for once I see hope with the policies that the latest labour manifesto supported, most importantly the UN-recognised right of return for Palestinian refugees and arms embargo on Israel. Justice for Palestine is an extremely important issue for not only me and my family who remain in Gaza at the receiving end of Israeli violence and British complicity, but many people in our constituency,” I emphasised before I asked them to participate in the Palestine Solidarity Campaign’s online survey.

The response of Gordon Gregory, the Tory candidate for Heeley, came as a shock (see screenshot below), stating in one way or another that he wouldn’t represent me, but represent Israel’s systems of colonial occupation and apartheid. Using classic Zionist justifications for its collective punishment of a stateless people, systematically dehumanised and stripped of their basic rights, Gregory blatantly argued that Israel has “no reason to stop occupying.”

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Below is my response to Gregory’s email, which should also be in his inbox. I’m publishing it in fear of my words going unnoticed, following his outrageous response which basically declares that I’d penalised from his representation before government if he gets elected!


Dear Gordon,

Thanks for your response. However, although you started by a empathetic statement, the rest is really disappointing and contradictory. You exhibited a classical tactic of blaming the victim and normalising the unacceptable actions of an occupying power against a stateless population who are dispossessed, demeaned, dehumanised and incarcerated since 1948 Israel’s establishment on our ethnic cleansing, facilitated by the British. Your argument feeds into the normalisation of our unprecedented oppression, rationalised by Israel’s right to massacre and dispossess the Palestinians in the name of self-defence. This logic rather supports Israel’s right to oppression.

International law recognises the fundamental rights to self-determination, freedom and independence for the occupied, as well as the right to resist occupation, even through armed struggle if necessary. This applies to the Palestinians who are undergoing the longest standing colonial occupation of our modern history. Even if Palestinians were to “stop the violence” as you suggested and submitted to their enslavement and dehumanisation, Israel will never stop its uninterrupted violence which was devoted to break the Palestinians’ will for freedom and depress their aspirations for self-determination since its pre-state era, and Israel showed consistently and systematically ever since how it is willing to invest everything in its mighty power to do so.  It doesn’t take a genius to see who the underdog is, and that such an oppressive system, like South Africa Apartheid, is not sustainable.

How would you justify the illegal military occupation, constant harassment of Palestinians at military checkpoints and the Israeli consistent campaigns of house-demolitions and arbitrary detention? The brutal siege on Gaza, the systematic indiscriminate acts of “mowing the loan” in Israeli parlance as well as the brutal repression of Gaza’s Great March of Return peaceful protests? The ever expanding settlement project and the associated theft of land and ethnic cleansing campaigns (a flagrant violation of International Law and the 4th article of Geneva Conventions)? The systematic racist denial of Palestinian refugees to return to their dispossessed homes according to UN resolution 194 of 1949? Your response unfortunately jumped over too many details to conclude that Palestinians deserve Israeli occupation’s brutality for not passively taking it, which is a typical imperial and short-sighted analysis.

We’re on the verge of witnessing a humanitarian explosion in the besieged Gaza Strip, caused by 7 decades of colonial oppression and acts of collective punishments which is banned under International Law, and you loosely use Hamas’ Zionist card, Israel’s necessary bogyman, to justify Israeli crimes? I expect my MP representative to be more responsible than that. To your knowledge, Hamas was only founded in the late 1980s. Before that, Israel has always needed to demonise the Palestinian natives and manufacture justifications for its illegal and criminal practices dedicated to maintain its apartheid and settler-colonial structures at the expense of our erasure. If you ever humble yourself enough to put yourself in the place of a Palestinian child, punished from their cradle for their identity, you would realise that resistance to oppression is not only a natural response but also a duty.

Living under military occupation is something you will never understand as you were never at the receiving end of this uninterrupted aggression. In fact, Britain was historically the perpetrator of such colonial occupations. The aggression we endure now is Britain’s responsibility which started with 1917 Balfour Declaration which ignored Palestine’s indigenous population and continues to do so in other means whether by welcoming war criminals for official visits or continuing to license arms sales for Israel so they ‘battle-test’ them on us. It would only be logical that you correct what your country committed against us since 1917 but I understand how entrenched imperial and colonial thinking is, and it takes active unlearning and searching within one’s soul to be liberated from such attitudes.

As a refugee and a survivor of many Israeli systematic campaigns of mass murder and destruction, I don’t expect you to understand the colonised perspective but I appeal to your conscience to do the right thing when it comes to Palestine given its urgency! Stop Arming Israel. We want to live in a world where all lives matter and justice and equality prevails.

Best,

Shahd

The Visa Process and The Hierarchy of Human Rights

67640413_10157561318474312_2923892964931403776_nAfter 5 years of taking time off the anxieties that come with visa applications, I just applied for one to Tunisia, taking a heavy toll on me. We need to speak more those anxieties and the microaggression that underlines the whole process, which is not only underestimated but normalised. My travel partner Vilius found all the information he needs online in a matter of a quick search, reassuring him of the visa-free privilege he gets for being from Lithuania. But as a Palestinian holder of a UK travel document, it wasn’t straight forward for me. It consumed me.

In a nutshell, the visa process is an unequal system based on the hierarchy of human rights. This hierarchy is rooted in an imperial structure that classifies some as more superior than others. Indeed, it gets more complicated when you put the intersections of race, gender, class, religion and sexual orientation in consideration. But you can safely say that it all depends on the documents one acquires by birth, and somehow these documents dictate your life, you’re either lucky or doomed. In historic Palestine, for instance, those documents decide at which side of Israeli apartheid you stand. While the Israeli apartheid regime systematically violates Palestinians’ human rights, it creates a parallel, privileged life for Israeli citizens and settlers, from which Palestinian citizens of Israel remain excluded in many ways. Similarly, these apartheid policies are reproduced by western and some non-western border agencies based on the imperial premise of ‘shared values’ between Israel and the EU.

When I think of visa, my body becomes overburdened with countless traumas. For most Palestinians, visas represent uncertainty. You’re held in limbo until a further notice. If you’re from Gaza, there are other uncertainties as visa could be obtained, but it could expire while you’re still trying cross to the other side of Rafah Border like what happened to my dad in 2017. And then when you’re out, you’re reminded of your inferiority, both explicitly and implicitly, as you present your document at any border control. You stand on the queue and watch people showing their passports and passing and everything is going smoothly until your turn comes. Then this smooth process is suddenly interrupted because the border police needs to ask you a few ‘casual’ questions that leaves you wondering: Why are you so curious about my life?!

Tunisia wasn’t the first holiday destination I had in mind. I contemplated Bali and invested a lot of effort to get an answer on how to proceed with a visa application- all in vain. The Indonesian embassy has nothing online on the process holders of refugee travel documents needs to undergo to obtain a visa. I called countless times and no one picks the phone, as if no one works there. Then finally someone replied only to tell us that they cannot advise on this issue. I gave up the idea and started contemplating Tunisia as an alternative. That’s when I realised this treatment is not limited to Indonesian embassy. I spent many hours trying to get hold of someone for advice. On the VisaHQ’s online chat, I asked for advice. “We don’t deal with travel documents,” a person replied. “This behaviour is discriminatory,” I replied with frustration, and that was the end of the chat. But I left them the worst review that was available in protest. Meanwhile, I was still spamming the London-based Tunisian embassy’s phone since Friday and literally no one picked the phone. This is probably due to the Eid season but this thought didn’t make it less frustrating. They did eventually reply on Facebook, and explained the documents I need to include with my application and the fees. But really the issues that a holder of a refugee travel document goes though are beyond unacceptable, and those examples are just few amongst many.

At the post office today, I spent nearly two hours trying to make sure that my application is complete. The postman revised the documents for me- I needed him to double check because I cannot afford any mistake. Between every interaction I had with the postman, a sigh would come out of me unintentionally. “Don’t forget to smile,” he said. “It will be fine and you will get the visa.” I smiled to him and said, visas take your smile away. He asked, “where are you from?” I said joking, “I’m a doomed Palestinian, and you?” He replied, “I’m from India but I feel for you. It took me a while to become British but I only needed to become British as my original documents have no value compared with an EU passport.” But the problem is documents of ‘higher value’ doesn’t suddenly turn your skin colour white nor does it protect you from racist policies or negative presumptions.

When I get the visa, I know I’ll be excited about travelling and exploring new places. However, it’s upsetting to be living in a world order that is inherently racist and treats people according to the documents they hold by birth, their skin colour, religion or sexual orientation. This shouldn’t be normalised. And those who are privileged enough to be born free of those anxieties and movement restrictions must not take their privileges for granted and fight with us for equality for all. The hierarchy of human rights should be abolished.

PS: I took the picture of my visa pictures in a hurry. Later I noticed the Arabic article headline of a recently-released Palestinian prisoner Bilal Odeh included in the picture, reading “Memories from prison.” Not to compare but it could be argued that such mechanisms are forms of imprisonments. Most of the traumatic memories I carry with me are attached to Gaza, the world’s largest open-air prison, where life was another synonym for uncertainty, not only when it comes to a travel visa but pretty much any serious or minimal issue you may encounter in your daily life. And even those of us who managed to break free of that prison, elements of that prison chases them wherever in one way or another. I cannot wait to be able to travel with my Palestinian passport wherever with dignity, free of all forms of violence. Until then I will continue to expose it, individually and collectively!

Protesting Israel’s Dehumanization and Demonization of the Palestinians

I recently came under attack by Zionist groups and publications, including the Jewish Chronicle and UK Zionist Federation. Those attacks were routed through my university, Sheffield Hallam, as part of an organized attack on the Palestinian-led movement for Boycott, Divestment, and Sanctions of Israel, especially in England and Germany. Its purpose is to silence the rights-based movement that has succeeded in threatening Israel’s culture of impunity. It aims to undermine BDS activists’ credibility and in my case, smear my academic reputation.

These attacks came after starring in a couple of videos, Cultural Boycott and Madonna Don’t Go, which London Palestine Action made to advocate for the Palestinian call to boycott Eurovision on the basis of its “art-washing” of Israeli crimes against the Palestinian people.

I wrote about this in length on Jadaliyya. Please read and share wide in solidarity with Palestinian and solidarity activists whose are facing an increasing hostility from Zionist lobbies for daring to protest Israeli longstanding and systematic dehumanisation of Palestinians.

Enjoy the videos below, and support BDS in solidarity with the Palestinian people.